Let Compassion Prevail

The more I reflect, the more I am convinced that life is a mystery. Today, thousand of  babies will be born and thousands will die. From where have these babies come and where have these people gone? The music of Mozart enchants us and the writings of Shakespeare fascinate us. But where have they gone? Still more pertinent is the question, “Where are we going?” Is there a life after death, and will our good deeds ever be rewarded?

There are no clear answers to these questions except through religion based on faith. People devoutly search for meaning through diverse religious traditions, but they are seldom fully satisfied. These traditions do not offer a genuine dialog on the purpose of life in a true ecumenical spirit. The various groups remain largely compartmentalised.

What is most needed  today is compassion to understand the deep spiritual crises facing people. Much of our restlessness, even in the midst of plenty, is rooted in this spiritual crisis, and we need to lot of compassion to address it.

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One eminent thinker who wrestled with this spiritual crisis was Johann Goethe, the nineteenth-century German philosopher. He spent most of his life, from age twenty-five until about seventy-five, pondering the purpose of life. His ideas are reflected in his masterpiece, Doctor Faust. Goethe claimed that the purpose of life lies in the meanings we attach to life. The pursuit of power or pleasure, or the practice of virtue will dictate the type of life we lead. Life is like a journey, and we must do our best to get the utmost out of our brief sojourn on earth. During this journey, let compassion prevail.

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The Eight-fold Noble Path

From his origins in India, Gautama Buddha’s message of sublime hope has inspired billions of people for more than 2,000 years. To Buddha, one of the realities of life was suffering. An escape from this plight was possible by adopting an enlightened attitude, one of which was the doctrine of impermanence. Everything in the world is changing. Nothing is permanent; eventually, all things pass away.

What seems to be the stability of appearances is really an illusion. Buddha referred to the state of things not a “being” but as “becoming,” a constant shifting and rearrangement of the parts. Wisdom lies in our ability to cope with impermanence. We must learn to remain calm and serene in the midst of a changing world. One way to achieve this is through the practice of universal compassion. Buddha described it as a form of loving-kindness that extends to all human beings without distinction. This kindness offers comfort to all humanity because suffering is their common lot. We must nurture it and allow it to fill the soul until re reach a state of inner bliss called “nirvana” or “nibbana.” According to Buddha, this is the ultimate purpose of life.

We should strive t achieve inner serenity through the eight-fold noble path as suggested by Buddha. The eight elements of the path are:

1.      Right thinking

2.      Right ideas

3.      Right desire

4.      Right language

5.      Right attitude

6.      Right effort

7.      Right action

8.      Right livelihood

We must first engage in “right thinking.’ If we champion a noble cause, we also become noble-minded. Right thinking gives us the right ideas and desires, and together they will help us engage in right actions. To engage in right thinking means to reflect about life through a process of regular meditation. Great are the rewards for those who practice it faithfully. The promising thing is that everyone is able to meditate because it is so simple and natural.

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Through right thinking, the mind generates right ideas, like a capacity to distinguish between good and evil. Sublime thoughts make a sublime person and are a key to enjoying inner peace. To Buddha, we are made of something more than just flesh and blood. We are what we think. The essence of a person is the way he thinks and the ideas he holds, which determine his personality entirely. Basically, different ideas are what distinguish people from one another, not physical attributes, People who possess noble ideas will display noble characters.

Right desires emanate from intense reflection. The golden rule according to Buddha is to be moderate in all our desires; the constant craving within us must be contained. One way to do it is through acts of generosity. Right language lies in abstaining from lying, abusive words, and idle chatter. A right attitude is essential for a true understanding of life. One should, to a fair degree, make a right effort, that is exert oneself to achieve fruitful results.

Right action is the end result of practising the above three steps. In essence, it leads to a life of universal compassion. It is important to know what is right and to do what is right.

Finally, for right livelihood, earn your living thorough honest means.

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I hope you have enjoyed this excerpt from my book.  I will be posting more excerpts in future posts, so please come back.  Click here to buy your copy of A Book of Wisdom and Delight from Amazon today.